Al-Malik al-Zahir Rukn al-Din Baybars al-Bunduqdari (; 1223/1228 – 30 June 1277), commonly known as Baibars or Baybars (بَيْبَرْس) and nicknamed Abu al-Futuh (أَبُو الْفُتُوح, ), was the fourth Mamluk Sultanate sultan of Egypt and Syria, of Turkic peoples Kipchaks origin, in the Bahri dynasty, succeeding Qutuz. He was one of the commanders of the Muslim forces that inflicted a defeat on the Seventh Crusade of King Louis IX of France. He also led the vanguard of the Mamluk army at the Battle of Ain Jalut in 1260,The New Encyclopædia Britannica, Macropædia, H.H. Berton Publisher, 1973–1974, p. 773/vol. 2 which marked the first substantial defeat of the Mongol Empire army and is considered a turning point in history. The history of the Mongol conquests, By J. J. Saunders, p. 115
The reign of Baybars marked the start of an age of Mamluk dominance in the Eastern Mediterranean and solidified the durability of their military system. He managed to pave the way for the end of the Crusader states presence in the Levant and reinforced the union of Egypt and Syria as the region's pre-eminent Muslim state, able to fend off threats from both Crusaders and Mongols, and even managed to subdue the kingdom of Makuria, which was famous for being unconquerable by previous Muslim empire invasion attempts. As sultan, Baybars also engaged in a combination of diplomacy and military action, allowing the Mamluks of Egypt to greatly expand their empire.
Possibly based on the Turkic meaning of his name, Baybars used the panther as his heraldic blazon, and placed it on both coins and buildings. The lion/panther used on the Jisr Jindas near al-Ludd (today's Lod) plays with a rat, which may be interpreted to represent Baybars' Crusader enemies.
Baybars was described as a tall man with olive skin and blue eyes. He had broad shoulders, slim legs, and a powerful voice. "He was described as being a tall man with a powerful voice, swarthy skin, and blue eyes. "Baybars is described as a tall man with broad chest and shoulders, slim legs, a powerful voice, swarthy skin, and blue eyes." It was observed that he had cataract in one eye.
Al-Sha'rani (d. 973/1565) counted him among Ibn 'Arabi's students.
In 1254, a power shift occurred in Egypt, as Aybak killed Faris ad-Din Aktai, the leader of the Bahri Mamluks. Some of his Mamluks, among them Baybars and Qalawun, fled to an-Nasir Yusuf in Syria, persuading him to break the accord and invade Egypt. Aybak wrote to an-Nassir Yusuf warning him of the danger of these Mamluks who took refuge in Syria, and agreed to grant him their territorial domains on the coast, but an-Nasir Yusuf refused to expel them and instead returned to them the domains which Aybak had granted. In 1255, an-Nasir Yusuf sent new forces to the Egyptian border, this time with many of Aktai's Mamluks, among them Baybars, and Qalawun al-Alfi, but he was defeated again. In 1257, Baybars and other Bahri Mamluks left Damascus to Jerusalem, where they deposed its governor Kütük and plundered its markets, then they did the same in Gaza City. Later on, they fought against the forces of an-Nasir Yusuf at Nablus, then fled to join the forces of in Kerak. The combined forces tried in vain to invade Egypt during the reign of Aybak.
Baybars then sent 'Ala al-Din Taybars al-Waziri to discuss with Qutuz his return to Egypt, which was eagerly accepted. He was still a commander under sultan Qutuz at the Battle of Ain Jalut in 1260, when he decisively defeated the Mongols. After the battle, Sultan Qutuz (aka Koetoez) was assassinated while on a hunting expedition. It was said that Baybars was involved in the assassination because he expected to be rewarded with the governorship of Aleppo for his military success, but Qutuz, fearing his ambition, refused to give him the post.The story of the involvement of Baybars in the assassination was told by different historians in different ways. In one account the assassins killed Qutuz while he was giving a hand to Baybars (Al-Maqrizi and Ibn-Taghri). In another, from an Ayyubid source, Qutuz was giving a hand to someone when Baybars struck his back with a sword (Abu-Al-Fida). A third account mentioned that Baybars tried to help Qutuz against the assassins (O. Hassan). According to Al-Maqrizi, the Emirs who struck Qutuz were Badr ad-Din Baktut, Emir Ons, and Emir Bahadir al-Mu'izzi. (Al-Maqrizi, p.519/vol.1) Baybars succeeded Qutuz as Sultan of Egypt.MacHenry, Robert. The New Encyclopædia Britannica. Encyclopædia Britannica Inc., 1993. Baybars
There was also a brief rebellion in Cairo led by a leading figure of the Shiite named al-Kurani. Al-Kurani is said originated from Nishapur. Al-Kurani and his follower are recorded to have attacked the weapon stores and stables of Cairo during a night raid. Baybars, however, manage to suppress the rebellion quickly as he surrounded and arrested them all. Al- Kurani and another rebel leaders were executed (crucified) in Bab Zuweila
After suppressing the revolt of Sinjar, Baybars then managed to deal with the , while quietly eliminating the prince of Kerak. Ayyubids such as Al-Ashraf Musa, Emir of Homs and the Ayyubid Emir Dynasty of Hama Al-Mansur Muhammad II, who had earlier staved off the Mongol threat, were permitted to continue their rule in exchange for their recognizing Baybars' authority as Sultan.
After the Abbasid caliphate in Iraq was overthrown by the Mongols in 1258 when they conquered and sacked Baghdad, the Muslim world lacked a caliph, a theoretically supreme leader who had sometimes used his office to endow distant Muslim rulers with legitimacy by sending them writs of investiture. Thus, when the Abbasid refugee Abu al-Qasim Ahmad, the uncle of the last Abbasid caliph al-Musta'sim, arrived in Cairo in 1261, Baybars had him proclaimed caliph as al-Mustansir II and duly received investiture as sultan from him. Unfortunately, al-Mustansir II was killed by the Mongols during an ill-advised expedition to recapture Baghdad from the Mongols later in the same year. In 1262, another Abbasid, allegedly the great-great-great-grandson of the Caliph al-Mustarshid, Abu al-'Abbas Ahmad, who had survived from the defeated expedition, was proclaimed caliph as al-Hakim I, inaugurating the line of Abbasid caliphs of Cairo that continued as long as the Mamluk sultanate, until 1517. Like his unfortunate predecessor, al-Hakim I also received the formal oath of allegiance of Baybars and provided him with legitimation. While most of the Muslim world did not take these caliphs seriously, as they were mere instruments of the sultans, they still lent a certain legitimation as well as a decorative element to their rule.
In the same year, Baybars laid siege to the fortress of Safed, held by the Templar knights, which had been conquered by Saladin in 1188 but returned to the Kingdom of Jerusalem in 1240. Baybars promised the knights safe passage to the Christian town of Acre if they surrendered their fortress. Badly outnumbered, the knights agreed. On capturing Safed, Baybars did not raze the fortress to the ground but fortified and repaired it instead, as it was strategically situated and well constructed. He installed a new governor in Safed, with the rank of Wali.
Later, in 1266, Baybars invaded the Christian country of Cilician Armenia which, under King Hethum I, had submitted to the Mongol Empire. After defeating the forces of Hethum I in the Battle of Mari, Baybars managed to ravage the three great cities of Mamistra, Adana and Tarsus, so that when Hetoum arrived with Mongol troops, the country was already devastated. Hetoum had to negotiate the return of his son Leo by giving control of Armenia's border fortresses to the Mamluks. In 1269, Hetoum abdicated in favour of his son and became a monk, but he died a year later.Claude Mutafian, p. 60 Leo was left in the awkward situation of keeping Cilicia as a subject of the Mongol Empire, while at the same time paying tribute to the Mamluks.Bournotian, A Concise History of the Armenian People, p. 101
This isolated Antioch and Tripoli, led by Hethum's son-in-law, Prince Bohemond VI. After successfully conquering Cilicila, Baybars in 1267 settled his unfinished business with Acre, and continued the extermination of remaining crusader garrisons in the following years. In 1268, he besieged Antioch, capturing the city on 18 May. Baybars had promised to spare the lives of the inhabitants, but he broke his promise and had the city razed, killing or enslaving much of the population after the surrender. prompting the fall of the Principality of Antioch. The massacre of men, women, and children at Antioch "was the single greatest massacre of the entire crusading era."Thomas F. Madden, The Concise History of the Crusades (3rd ed. 2014), p. 168 Priests had their throats slit inside their churches, and women were sold into slavery.Madden, supra at 168.
Then he continued to Jaffa, which belonged to Guy, the son of John of Ibelin. Jaffa fell to Baybars on 7 March after twelve hours of fighting; most of Jaffa's citizens were slain, but Baybars allowed the garrison to go unharmed. After this he conquered Ashkalon and Caesarea.
In some time around October to November 1267, or about 666 Safar of Hijra year, Baybars wrote condolences and congratulations to the new Khan of the Golden Horde, Mengu-Timur, to urge him to fight Abaqa Khan. Baybars continued to conduct warm correspondence with the Golden Horde, particularly with Mengu Timur's general Nogai Khan, who unlike Mengu Timur was very cooperative with Baybars. It is theorized that this intimacy was not only due to the religious connection (as Noqai was a Muslim, unlike his Khan), but also because Noqai was not really fond of Mengu-Timur. However, Baybars was pragmatic in his approach and did not want to become involved in complicated intrigue inside the Golden Horde, so instead he stayed close to both Mengu Timur and Noqai.
Baybars then turned his attention to Tripoli, but he interrupted his siege there to call a truce in May 1271. The fall of Antioch had led to the brief Ninth Crusade, led by Prince Edward of England, who arrived in Acre in May 1271 and attempted to ally himself with the Mongols against Baybars. So Baybars declared a truce with Tripoli, as well as with Edward, who was never able to capture any territory from Baybars anyway. According to some reports, Baybars tried to have Edward assassinated with poison, but Edward survived the attempt and returned home in 1272 following the failure of the crusade.
Baybars then completed his conquest of Nubia, including the Medieval lower Nubia which was ruled by Banu Kanz. Under the terms of the settlement, the Nubians were now subjected to paying jizya tribute, and in return they were allowed to keep their religion, being protected under Islamic law as 'People of the Book'; they were also allowed to continue being governed by a king from the native royal family, although this king was chosen personally by Baybars, namely a Makurian noble named Shakanda. In practice this was reducing Makuria to a vassal kingdom, effectively ending Makuria's status as an independent kingdom.
The possibility of a new Mongol army convinced Baybars to return to Syria, since he was far away from his bases and supply line. As the Mamluk army returned to Syria the commander of the Mamluk vanguard, Izz al-Din Aybeg al-Shaykhi, deserted to the Mongols. Pervâne sent a letter to Baybars asking him to delay his departure. Baybars chastised him for not aiding him during the Battle of Elbistan. Baybars told him he was leaving for Sivas to mislead Pervâne and the Mongols as to his true destination. Baybars also sent Taybars al-Waziri with a force to raid the Armenian town of al-Rummana, whose inhabitants had hidden the Mongols earlier.
One of Baibar's wives was the daughter of Amir Sayf ad-Din Nogay at-Tatari. Another wife was the daughter of Amir Sayf ad-Din Giray at-Tatari. Another wife was the daughter of Amir Sayf ad-Din Tammaji. Another wife was Iltutmish Khatun. She was the daughter of Barka Khan a former Khwarazmian amir. She was the mother of his son Al-Said Barakah.
Baybars also played an important role in bringing the Mongols to Islam. He developed strong ties with the Mongols of the Golden Horde and took steps for the Golden Horde Mongols to travel to Egypt. The arrival of the Mongol's Golden Horde to Egypt resulted in a significant number of Mongols accepting Islam.The preaching of Islam: a history of the propagation of the Muslim faith, By Thomas Walker Arnold, p. 192
His memoirs were recorded in Sirat al-Zahir Baibars ("Life of al-Zahir Baibars"), a popular Arabic romance recording his battles and achievements. He has a heroic status in Kazakhstan, as well as in Egypt, Palestine, Lebanon and Syria.
Al-Madrassa al-Zahiriyya is the school built adjacent to his Mausoleum in Damascus. The Az-Zahiriyah Library has a wealth of manuscripts in various branches of knowledge to this day.
|
|